MUNICIPALITY POLANGUI, ALBAY, Historical Data of Part 1 - Philippine Historical Data MUNICIPALITY POLANGUI, ALBAY, Historical Data of Part 1 - Philippine Historical Data

MUNICIPALITY POLANGUI, ALBAY, Historical Data of Part 1

Polangui, Albay

PART I

Part I | Part II | Part III | Part IV | PART V

About these Historical Data

The transcription of this page was done using AI technology. There may be errors.

[Cover page]

Historical Data
of the
Municipality of Polangui

[p. 2, Foreword]

F O R E W O R D

In order to instill in our progeny some justifiable pride in our cultural heritage, the cultural and historic past of the municipality of Polangui has been dug up.

The Committee does not claim completeness of the materials herein. As a matter of fact, the Committee feels that if by them they have made a modest contribution in dispersing the gloom which has veiled the past of Polangui, then they would feel amply rewarded in their humble efforts.

Humble thanks are hereby proffered to Don Elias Ma. Ataviado for the wide use of his book, “La Revolucion en las Tierras Albayanas,” to Very Rev. Fr. Luis Dimarumla for the use of the Book, “Ibalon” which is now in his possession, to Rev. Fr. Vidal Rompis for his copy of the Parish Priests of Polangui since 1823, to Misters Juan Florin, Juan Sarte, Domingo Salalima, Dioscoro Salting and many others for their valuable information.

(SGD). DIONISIO REPUYAN
District Supervisor

[p. 3]

THE LOCAL COMMITTEE

1. Mr. Juan AguilarPrincipal, Central Elem. School, Polangui, Albay
2. Mr. Mauricio CasimoroPrincipal, Ponso Elem. School, Polangui, Albay
3. Miss Cielo Adelina SarteClassroom Teacher, Central, Sch., Polangui.
4. Miss Soledad DuranClassroom Teacher, Central Sch., Polangui.
5. Mr. Laureano RondaHead Teacher, Itaran Barrio Elem. School
6. Mr. Salvador SarteHead Teacher, Matacon Barrio Elem. School
7. Mr. Salvador SablaonHead Teacher, Balinad Barrio Elem. School.
8. Mr. Pedro SantayanaClassroom Teacher, Central Sch., Polangui

[p. 4]

TABLE OF CONTENTS

UNIT I – HISTORICAL AND CULTURAL LIFE OF THE POBLACION OF POLANGUI

Part I –Historical Sketch of the Town of PolanguiPage 1
Part II –The Municipal Government During the Spanish Regime.Page 4
Part III –The Coming of the American Expeditionary Army to PolanguiPage 13
Part IV –Polangui, from the American Occupation to the Second World WarPage 17
Part V –The First Municipal Officials of Polangui Under the Commonwealth.Page 23
Part VI –Political, Religious, and Economic Highlights During and After the Japanese OccupationPage 24
Part VII –Municipal Officials from 1947 to 1955Page 27
Part VIII –Historical Sites, Structures, Buildings, Old and Ruined in Polangui.Page 30
Part IX –Destruction of Lives, Property, and Institutions During the Past WarsPage 31
Part X –Measures and Accomplishments toward Rehabilitation After World War II.Page 31

UNIT II – FOLKWAYS OF THE POBLACION OF POLANGUI

Part I –Traditions, Customs, and Practices in Domestic and Social LifePage 37
Part II –Myths and LegendsPage 47

[p. 5]

Part III –Beliefs, Interpretations, and SuperstitionsPage 49
Part IV –Native SongsPage 52
Part V –Popular Games.Page 66
Part VI –Puzzles and Riddles.Page 80
Part VII –Native Proverbs and Sayings.Page 83
Part VIII –Method of Measuring TimePage 84

UNIT III – HISTORICAL AND CULTURAL LIFE OF THE BARRIOS OF POLANGUI

Part I –Historical and Cultural Life of the Barrio of Ponso.Page 85
Part II –History and Cultural Life of BalinadPage 109
Part III –Historical and Cultural Life of ItaranPage 118
Part IV –Historical and Cultural Life of BuyoPage 121
Part V –Historical and Cultural Life of Gamot.Page 122
Part VI –Historical and Cultural Life of Marorom.Page 124
Part VII –Historical and Cultural Life of Maynaga.Page 125
Part VIII –Historical and Cultural Life of Santa CruzPage 127
Part IX –Historical and Cultural Life of BalogoPage 152
Part X –Historical and Cultural Life of BalabaPage 158
Part XI –Historical and Cultural Life of MaysuaPage 170
Part XII –History and Cultural Life of LourdesPage 174

[p. 6]

Part XIII –History and Cultural Life of LanigayPage 182
Part XIV –History and Cultural Life of MataconPage 192
Part XV –History and Cultural Life of Cotnogan.Page 223
Part XVI –History and Cultural Life of San RoquePage 227
Part XVII –History and Cultural Life of Magpanambo.Page 233
Part XVIII –History and Cultural Life of La Medalla.Page 251
Part XIX –History and Cultural Life of La PurisimaPage 255
Part XX –History and Cultural Life of SanticonPage 281

- o0o -

[p. 7]

HISTORICAL SKETCH OF THE TOWN OF POLANGUI

Derivation of “POLANGUI.” The name Polangui, was taken from the name of a tree, “oyagñi,” which was abundant in the area where the town was founded. When the Spaniards came to this town, one of them inquired from an old man about the name of the tree. The man answered “oyagñi” but the Spaniards must have understood “Polagñi” and wrote “Polagñi” in his memorandum notebook. It was hard for the Spaniards to pronounce “Polagñi” so they said Polangui (with a hard “g”) to suit their tongue. From that time the town was named after the tree which was its distinguishing landmark.

Foundation of the town. The foundation must have taken place in the latter part of 1583 or in the early part of 1584, because according to an old manuscript still preserved in the archives of Manila, this town already existed in the latter part of 1584. The foundation of this town is attributed to the fervent zeal of the Reverend Friar Baltazar de la Magdalena.

This town was formed by joining five barrios of about one hundred persons each, under this unusual circumstance; the first persons baptized on the day of foundation were twenty-five men who were apparently 60 years old or over.

[p. 8]

Former name of Polangui. The town was first located in a place called “Binanuaan” but because the area was often flooded, it was transferred to a small hill toward the north of Binanuaan. Much later it must have been transferred to another place, because the town now is found in a beautiful valley.

Geographical Sketch. Polangui is located at 130 17’ 30” latitude, on a plain or spacious valley at the right of Bilibig River. On the north it is confined along an extension of three leagues by the town of Buhi, belonging to the province of Camarines Sur, on the East by Masaraga mountain, and on the west by the Villa de Libon, along an extension of one league.

Its climate is temperate and healthful, especially on the northern and southern sides. It is irrigated by the river that passes through it, the water of which is good. There are two roads towards Oas and Libon on which may be found two stone bridges constructed around 1832 under the direction of the Reverend Friar Jose Arnau. There is also a horsepath to the town of Buhi, rather difficult to pass during rainy season. Mail is received, on the northern part every Tuesday, and on the western part, on Thursday, and sent on the same day.

The town in 1865. In 1865 the whole town counted with around two hundred-thirty wooden houses, and almost one thousand houses made of nipa, including three barrio chapels (visitas) in Ponso, Balinad, and Lanigay.

[p. 9]

The Parish in 1865. The parish was administered by Reverend Friar Isidro Pons, and assisted by a cleric as coadjutor. The status of the parish of Polangui in 1865 was:

Tributes- - - - - - - - - - - - - - - - - - - -2154
Souls- - - - - - - - - - - - - - - - - - - -9813

Economic condition in 1865. The confines of this town extend from north to south, a matter of six leagues, and from east to west, about two leagues. It covers extensive plains with good pasture, and on the north, may be found an abundant supply of wood and a good lime quarry. The cultivated area which is fertilized by irrigation, produces much rice, abaca, a small supply of sugarcane, and various fruits and vegetables. Its inhabitants are given to farming and the production of abaca and the women to the weaving of sinamay. The woven cloth together with the excess farm products are brought to the markets of Ligao, Oas, and Albay (Old Albay).

Reference. Thus far was the report of the Discalced Franciscan Friars in 1865 entitled, “Estado Geografico, Topografico, Historico Religioso de la Santa Apostolica Provincia de S. Gregorio Magno.”

[p. 10]

THE MUNICIPAL GOVERNMENT DURING THE SPANISH REGIME

Important Offices. During the Spanish regime the leading officials of the towns, then know as “pueblos,” were the governadorcillo, the capitan municipal, teniente absoluto, cura parroco, jueces de sementera y policia and the maestro mayor.

Town Officials and their tenures. The only extant records simply reveal the names of the “capitan municipal” (the Spanish time counterpart of our present municipal mayor) since 1750. They are:

Domingo de la Sarsa
Domingo de la Sarsa
Diego Langeauon
Antonio Sta. Maria
Diego Bananakaw
Pantaleon de la Vinbria
Laureano Pangpaguon
Manuel Pimentel
Santiago Florencio
Santiago Florencio
Jose Eusebio
Narciso de los Martires
Mariano Josorio
Diego San Agustin
Francisco Pasion
Narciso de los Martires
1750
1751
1752
1753
1754
1755
1756
1757
1758
1759
1760
1761
1762
1763
1764
1765

[p. 11]

Agustin Dayauon
Pedro Magatas
Ignacio Duran
Miguel Josorio
Pedro Pasion
Agustin Dayauon
Pedro Magatas
Santiago Damas
Santiago Damas
Francisco Paye
Francisco Paye
Mariano Policarpio
Diego San Agustin
Mariano Josorio
Francisco Vicente Pasion
Francisco Viera
Narciso de los Martires
Pedro Nolasco B. Oguis
Miguel San Antonio
Miguel San Diego
Francisco Vicente Pasion
Antonio Santa Isabel
Bernardino Santos Duran
Mauricio Aguilar
Pedro del Sacramento
1766
1767
1768
1769
1770
1771
1772
1773
1774
1775
1776
1777
1778
1779
1780
1781
1782
1783
1784
1785
1786
1787
1788
1789
1790
Antonio Romualdo
Francisco Teodoro
Mariano Balatic
Francisco Leuterio
Mateo Alonzo Sta.Cruz
Bernardino Santos Duran
Agustin San Pascual
Juan Candelaria
Gregorio Encisa
Agustin San Pascual
Pedro del Sacramento
Vicente Sto. Domingo
Agustin San Pascual
Antonio San Pascual
Bernabe S. Buenaventura
Tomas Eleazar
Damaso de Valencia
Agustin San Pascual
Fernando Almasan
Fernando de la Cruz
Agustin San Pascual
Francisco S. Agustin
Rosendo de la Cruz
Remigio San Agustin
Estanislao Perez
1791
1792
1793
1794
1795
1796
1797
1798
1799
1800
1801
1802
1803
1804
1805
1806
1807
1808
1809
1810
1811
1812
1813
1814
1815

[p. 12]

Antonio Duran
Nicolas Bibiano
Jose Duran
Estanislao Perez
Manuel San Antonio
Pablo de los Angeles
Nicolas Perez
Salvador de la Soledad
Antonio Duran
Margarito Buenaventura
Agustin San Pascual
Pascual Mariano
Juan Pasion
Antonio Marcelo
Margarito Buenaventura
Francisco S. Nicolas
Emeterio Tadio
Gregorio del Castillo
Manuel S. Agustin
Miguel San Mateo
Miguel Santa Isabel
Miguel Santa Ana
Martin Victoria
Manuel Acasio
Jose Torres
1816
1817
1818
1819
1820
1821
1822
1823
1824
1825
1826
1827
1828
1829
1830
1831
1832
1833
1834
1835
1836
1837
1838
1839
1840
Margarito Buenaventura
Pedro Nolasco
Pascual Borromeo
Juan de la Cruz
Lorenzo Roque
Jose Espinas
Juan Eusebio
Felizardo Florin
Vicente de la Cruz
Camilo Mella Silva
Jose Sale Duran
Francisco Florin Padie
Antonio Sabido Abad
Vicente Perez Santañez
Juan Duran
Gregorio Imperial
Sacramento Salvo
Tranquilino Hernandez
Bartolome Sarte
Gabriel Salaber
Pedro Sadia
Pedro Sabater
Teodoro Salvo
Teodoro Salvo
Anastacio LLuc
1841
1842
1843
1844
1845
1846
1847
1848
1849
1850
1851
1852
1853
1854
1855
1856
1857
1858
1859
1860
1861
1862
1863
1864
1865

[p. 13]

Anastacio LLuc
Abraham Isaac
Abraham Isaac
Valeriano Sarte Duran
Valeriano Sarte Duran
Pablo Santor
Pablo Santor
Policarpio del Valle
Policarpio del Valle
Policarpio del Valle
Policarpio del Valle
Nicomedez Sale Duran
Nicomedez Sale Duran
Emeterio Sapalicio
Emeterio Sapalicio
Luis Duran
Luis Duran
1866
1867
1868
1869
1870
1871
1872
1873
1874
1875
1876
1877
1878
1879
1880
1881
1882
Luis Duran
Luis Duran
Pascual Salegumba
Pascual Salegumba
Margarito Sadueste
Margarito Sadueste
Margarito Sadueste
Valentin Saba
Valentin Saba
Juan Sadueste
Juan Sadueste
Juan Sadueste
Agaton Saba
Agaton Saba
Agaton Saba
Agaton Saba
Macario Samson
1883
1884
1885
1886
1887
1888
1889
1890
1891
1892
1893
1894
1895
1896
1897
1898
1899

[p. 14]

Role of Parish Priests:- The most influential man of the town during the Spanish regime was the parish priest.

He was veritably the “man behind the throne.”

Parish Priests Since 1823:- The list of parish priests which is found in our parish church is incomplete. It only begins with 1823.

Fr. Francisco Armengol
Fr. Pedro Hegino
Fr. Santiago de Jesus
Fr. Esteban del Castillo
Fr. Jose Arnao
Fr. Basilio Castillet
Fr. Vicente de los Barrios (Encargado)
Fr. Francisco Cabrera
Fr. Mariano Buenaventura (Encargado)
Fr. Juan de Toledo
Fr. Isidro Pona
Fr. Manuel Crespo
Fr. Roman Santiago
1823-1828
1828
1828
1828-1831
1832-1852
1852-1855
1855-1856
1856-1857
1857
1857-1858
1858-1867
1867-1870
1870-1872
Fr. Julian Gutierrez
Fr. Florencio Cariño (Economo)
Fr. Damaso Martinez
Fr. Mariano Maneja
Fr. Eusebio R. Platero
Fr. Vicente Sangrados
Fr. Mateo Atienza
Fr. Andres Prieto
Fr. Mariano Velasco
Fr. Julian Calleja
Fr. Tomas Cariño
Fr. Juan Ravelo
Fr. Remigio Rey
1872-1883
1883-1884
1884-1885
1885-1886
1886-1888
1888-1890
1890-1894
1894-1898
1898
1898-1899
1899-1905
1905-1911
1911-1915

[p. 15]

Fr. Leoncio Dimarumba (Encargado)
Fr. Dionisio Ballener
Fr. Leoncio Arejola
Fr. Leoncio Dimarumba
Fr. Luis Dimarumba
Fr. Leopoldo Ragos
Fr. Vidal Rempis
1915
1915-1922
1922-1925
1925-1932
1932-1933
1933-1946
1946-

[p. 16]

Chronological order of events:- The march of time in Polangui during the Spanish Regime:

1654 - Father Alonso de San Juan initiated the building of the present Catholic Church.

1664 - The church was finished by Father Juan Bautista.

1832 - Two roads were opened (one leading to Oas and the other leading to Libon) by Father Jose Arnau. Six stone bridges were also constructed by the same priest.

1847 - Polangui was declared a town of Albay. Don Juan Eusebio was then the “capitan” of this town.

1850 - “Capitan Camilo Mella Silva named the “sitio” on the other side south of the river, “Obaliw” meaning” on the other side of the river”. Two roads were built in this site. The western end of this side was called “Buayacudus” or “Buhay na Cruz” the vernacular of “liming cross.” The story runs that green leaves sprang forth from the short beam of the wooden cross which was planted here.

1851 - Don Jose Duran repaired the irrigation dams.

1856 - Father Francisco Cabrera directed the construction of our present day cemetery at the foot of the mountain, a kilometer north of the church. To the town of Polangui belongs the distinct honor of having the oldest cemetery in the province of Albay. He also directed the construction of eight stone bridges.

1857 - The roads in Centro Occidental were widened by Don Sacramento Salvo.

[p. 17]

1860 - Capitan Gabriel Salaver ordered that the lands west of the church be levelled.

1867 - Father Manuel Crespo directed the construction of the road from Polangui to Bato, Camarines Sur. Two roads were also opened (one leading to Buhi, Camarines Sur and the other to the so called “Abacalero Barrio de Ponso.”

1873 - A strong flood swept over the town, some drowned persons were found near the foot of the bamboo trees in the “sitio” of Nacascasen.

1876 - (October 22nd) A big fire razed most of the town. It began from Mr. Juan Diaz' house now (Lo Suyco's house) to the barrio of Quinali.

1884 - The road to Buhi was finished.

1886 - Father Eusebio Platero had the Quinali river dug to facilitate the water transportation from Polangui to Nueva Caceres, now Naga City.

1887-1889 - Don Margarito Sadueste ordered each poor family to have a pair of carabaos (male and female) and a pair of horses (male and female.)

Mayon Volcano errupted. The day became so dark that the people lighted their lamps and the chickens came home to roost at noon.

1891 - There was a typhoon (nicknamed “Incoy-Incoy”) because the people had been dancing “Incoy-Incoy” before it came) Which old people say, was stronger than Typhoon “Trix.” It unroofed the church and the

[p. 18]

convent.

Jewish traders from Jerusalem reached this town selling beads and jewelry. Turks from Lepanto came to ask for alms.

1893 - Father Mateo Atienza had three stone bridges constructed.

1895 - Father Andres Prieto had three stone bridges constructed, too.

1895-1898 - During the incumbency of Don Agaton Saba a decree came from Queen Maria Cristina of Spain ordering every landowner to acquire a title (“expediente”) to his land.

1897 - (January 4) Camilo Jacob, a photographer of Polangui was executed together with the other Bicolano martyrs.

1898 - (Sept. 18) The Spanish rule ended in the Bicol Region when some “guardia civil” with Don Elias Angeles on the lead, rose against the Spaniards in Naga.

1899 - The Filipinos were at long last masters of their own land. But this happy state was short lived for another race was to conquer them.

[p. 19]

THE COMING OF THE AMERICAN EXPEDITION ARMY FORCES TO POLANGUI

Beginning of American-Fil. hostilities:- Around February 4, 1899 hostilities between the American and Filipino forces broke out. War was soon declared. In the face of an impending invasion of Albay by the American forces was Legaspi, the civilian population of Legaspi, Old Albay, and Daraga evacuated to the interior towns. The provincial government of Legaspi under the incumbent governor, Domingo Samson, was transferred to Polangui and remained here until the fall of Malabog on February 20, 1900. The provincial government was then taken to Pagianiran, a distant barrio of Ligao. The arsenal and munition plant of the revolutionary forces which was then housed in Albay (proper), was also transferred to Ponso, a barrio of Polangui. Much later it was evacuated to Talisay, a barrio of Oas.

Invasion of Albay Province:- The American invasion of Albay finally came on January 23, 1900. It was composed of two battleships and two transport ships. Because of the superiority of the American guns, the Filipino battery emplacement at Capunturan Hill was silenced after three hours' fight. The Americans were finally able to subdue the defenses of Legaspi Port after heavy fighting. General Vito Belarmino, the over-all commander of the Filipino forces in Albay, then established his headquarters in Malabog.

[p. 20]

Bolo Wielders are Organized:- In the face of Americans' initial gain by the fall of Legaspi, Albay, and Daraga, General Belarmino reorganized his forces and trained them to fight as guerilla units. Moreover, an order was issued to the effect that an additional battalions of “Sandatahanes” or bolo-wielders be sent to the headquarters. Polangui had also its own battalion of bolo-wielders. An outstanding part of this battalion was the unit of Negritos in G-strings, armed with bow and arrows.

Send off of Polangui Contingent: - On February 2, 1900, feast of the Purification, a solemn field mass was celebrated in the plaza of Polangui for the success of the Polangui contingent. After the mass, the battalion was honored at a popular banquet and immediately after they were given a rousing send-off as they marched to the battlefront under Commander Agaton Saba.

Fall of Malabog: - The addition of more soldiers and bolo-wielders did not however turn the tide of the battle in favor of the Filipinos. In fact when the Americans received reinforcement they decided to advance. The defense at Malabog cracked down on February 20, 1900. With the fall of Malabog the Americans occupied Camalig and Guinobatan.

Part I | Part II | Part III | Part IV | PART V

Transcribed from: Historical Data of the Municipality of Polangui, Province of Albay, online at the National Library of the Philippines Digital Collections.
Previous Post