MUNICIPALITY OF MANAOAG (PANGASINAN), History of Part II - Philippine Historical Data MUNICIPALITY OF MANAOAG (PANGASINAN), History of Part II - Philippine Historical Data

MUNICIPALITY OF MANAOAG (PANGASINAN), History of Part II

Municipality of Manaoag, Pangasinan

PART II

PART I | PART II

About these Historical Data

[p. 10]

The people were saved from hunger.

In 1847, Father Benito Sanchez arrived in Manaoag. He strengthened the faith of the devotees to the Virgin Mary. In order to do this, he translated many different books to the Pangasinan language. He published a book called "Glorias de Maria."

In 1873, Fr. Agustin Gallego was assigned to the parish. He studied first the common language of the community. His fluency in speaking the Pangasinan language qualified him for the work. It was he who initiated the novena after Lent. Because of the numerous pilgrims, many of them used to stay in the plaza, the market, and at the beds of the Angalacan River. He also repaired and beautified the Camarin (wide room at the back of the throne) of the Virgin Mary. He also ordered the making of the crown of the Virgin Mary and her son Jesus; bought the carroza having 99 lamps, the most expensive carroza in the Philippines. Another Father Curate who increased the lovers and devotees of the Virgin Mary was Father Hilario del Campo. He treated the pilgrims very kindly. Profusely, he gave prayer books, rosary medals, and pictures of the Virgin Mary. More pilgrims flocked to Manaoag on Sundays, after Christmas Day, during Lent, in the months of March, April, May, October, the month of the Holy Rosary, on Saturdays, and on Easter.

Pilgrims trekked to Manaoag hiking, riding on caritones, carromatas, bringing with them their fuel and pots. Sleeping along the roadsides, under the shades, near the Angalacan River, and on the yards of houses. Rich and poor, high and low, lived together with a common desire — to visit Our Lady of the Most Holy Rosary.

At about two o'clock in the afternoon of Easter Sunday in the year 1697, a conflagation was seen in the western part of the town.

[p. 11]

Father Diego Ballesteros was about to go where the fire was, but when he saw the roof of the sacristy burning, he returned and carried the image of the Virgin Mary — came out of the church and walked towards where the fire was and spoke, "SeƱora, if you do not save the church, your house, I'll go and we will both get burned." After uttering this, the fire was extinguished at once.

On February 27, 1901, Father P. Pacis arrived in Manaoag parish. He began the reconstruction of the church, which was destroyed during the revolution of 1898.

In 1902, the American soldiers left the convent and Fathers Cipriano Pampliega, Mariano Revilla, and Jose Bartolo occupied the convent vacated by the soldiers.

Father Cipriano Pampliega started the reconstruction of the church. Materials for reconstruction came from different places, lime from Ilocos Sur and Sual. The bringing of wood to Manaoag was difficult because of the lack of animals, and was very expensive. Thousands of bricks were made in the church yard. Reconstruction continued so that the novena in 1906 was held in the church.

Construction of the church continued until 1907. The main altar, the camarin, ceiling, and the flooring were made. Mr. Tampinco, a sculptor from Manila, did and directed the work according to plan. He also carved the image of St. Francis de Asis, Saint Domingo de Guzman, including the railings and the side altars for the Sacred Family and San Roque.

The church, when finished, had a length of 70 meters from the front door to the first step of the presbitery and 14 meters wide. The presbitary was 14 meters long and also the sacristy. It was 13 meters high from the floor to the base of the ceiling. The height was 18 meters to the highest part of the ceiling.

[p. 12]

It was built on top of the hill away from the houses, very beautiful and spacious. It had seven doors and many windows. Three doors in front were leading to the patio where beautiful gardens were cared for. Processions were usually held around these gardens. There were two doors at the side and two at the sacristy.

Under the administration of Padre Andres Duque, the church was again reconstructed. The simborio was made as well as the two wings. Not only was reconstruction done, but also the beautification. It cost the church about ₱75,000 for the project. Looking down from the airplane, one could see that the church had a big cross.

CORONATION OF OUR LADY: On April 21, 1926, the image of Our Lady of the Most Holy Rosary was cannonically crowned by Archbishop William Piani, D.D., Apostolic delegate of the Holy Father to the Philippines. Thousands of lovers and devotees of the Virgin Mary witnessed the extraordinary solemnity of the coronation.

In April 1952, the image of Our Lady was brought to the different places and parishes of the Diocese of Lingayen. She was fittingly received in every parish; streets were decorated, arches were built, and long processions were held before the image was brought to the churches.

On the 21st of April, the Shrine of Manaoag celebrated its Golden Jubilee — repeating the ceremoniel coronation in solemn religious splendor.

Destruction of the Church - During the liberation, the church was bombed. According to Father Manzanado, forty-seven bombs were dropped on the church at a distance of five meters each. One big bomb which was dropped did not explode. Instead,

[p. 13]

of hitting the target, it swerved to the northern part of the patio and was buried about ten meters. Had it exploded, the church would have been levelled. According to the bomb releaser, that was the first case from New Guinea to Manaoag, Pangasinan.

Miraculously, the church escaped much damage during the bombing. Father Sanchez, a lay brother, and the servant of Mayor Morata of Quezon City, who retreated to Manaoag, were killed.

In 1945, just after liberation, the first Cristo del Rey was held in Manaoag. Most of the churches that time were damaged. Thousands and thousands of delegations from different parishes of the Lingayen Diocese flocked to Maoag to give their thanks and reverence to Our Lord Jesus, the King of Kings. It was said to be the longest procession held in the Lingayen Diocese.

Many candidates for local, provincial, and insular positions in the government used to come to Manaoag asking the aid and favors of Our Lady. President Quirino, Senator Laurel, and the members of their party did not fail to visit her shrine.

Even the Japanese soldiers who were barbarous in many of their ways took with them medals of the Virgin Mary because they believed that they would not be killed if they had with them the marvelous medals. They took with them the medals before they retreated to the mountains.

Local Government during the Japanese Occupation - During the Japanese occupation from December 23, 1941 to May of 1942, the municipal mayor was Don Mariano M. Armas. He had no Vice-Mayor. ex-president Don Vicente Bautista was his Chief of Police. They were both appointed by Tanaka, a carpenter employed in the Hind Sugar Company.

From June 1942 to January 1945, Atty. F. Aquino was the

[p. 14]

municipal mayor. He was the highest official of the municipality until the arrival of the American liberation forces in January 1945.

In 1945, Mr. Ignacio Galaban resumed office as municipal mayor and Mr. Marcelo Abad was the vice-mayor.

The Commonwealth Government was re-established in 1946, and in the general elections, a young lawyer, Atty. Tomas L. Aquino, was the elected mayor. He was the first elected mayor under the Philippine Republic. His vice-mayor was Mr. Eduardo Betil.

The present incumbent, Atty. Bernardo F. Mendoza, assumed office on January 1, 1950. A former law student and an energetic son of Laoac, Mr. Rufino Tabayoyong is the vice-mayor.

[p. 15]

The following were the sons of Manaoag who held the highest executive office during the Spanish regime. Each carried the official title of "capitan municipal" or municipal captain:
1.
2.
3.
4.
5.
6.
7.
8.
9.
10.
11.
12.
13.
14.
15.
16.
17.
18.
19.
20.
21.
22.
23.
24.
25.
26.
27.
28.
29.
30.
31.
32.
33.
34.
35.
36.
37.
38.
39.
40.
41.
42.
43.
44.
45.
46.
47.
48.
49.
50.
51.
Name
Don Pedro Finuliar
Don Lorenzo Mangsat
Don Pascual Somangay
Don Domingo Romero
Don Vicente Punay
Don Vicente Punay
Don Andres Dulay
Don Miguel Tamayo
Don Jacinto Guico
Don Francisco Finuliar
Don Pascual Somangay
Don Justo de la Cruz
Don Vicente Punay
Don Francisco Finuliar
Don Jacinto Guico
Don Francisco Augco
Don Mariano Soriano
Don Mariano Soriano
Don Bernardino Membrebe
Don Tomas de Aquino
Don Mariano de Peralta
Don Tomas de Aquino
Don Francisco Padilla
Don Salvador de la Cruz
Don Tomas de Aquino
Don Juan Mansed
Don Antonio Bocala
Don Baltazar de los Reyes
Don Mariano de Peralta
Don Domingo Aquino
Don Tomas de Aquino
Don Tomas de Aquino
Don Tomas de Aquino
Don Agustin Marra
Don Baltazar de los Reyes
Don Mariano de Peralta
Don Tomas de Aquino
Don Baltazar de los Reyes
Don Baltazar de los Reyes
Don Juan Salinas
Don Tomas de Aquino
Don Mariano Peralta
Don Baltazar de los Reyes
Don Agustin Marra
Don Pascual Prado
Don Tomas de Aquino
Don Juan Salinas
Don Pascual Veloria
Don Vicente Peralta
Don Alonso Rosario
Don Juan Salinas
Year
1743
1744
1745
1746
1747
1748
1749
1750
1751
1752
1753
1854
1755
1756
1757
1758
1759
1760
1761
1762
1763
1764
1765
1766
1767
1768
1769
1770
1771
1772
1773
1774
1775
1776
1777
1778
1779
1780
1781
1781
1782
1783
1784
1785
1786
1787
1788
1789
1790
1791
1792

[p. 16]

Capitanes Municipales during the Spanish Regime:

52.
53.
54.
55.
56.
57.
58.
59.
60.
61.
62.
63.
64.
65.
66.
67.
68.
69.
70.
71.
72.
73.
74.
75.
76.
77.
78.
79.
80.
81.
82.
83.
84.
85.
86.
87.
88.
89.
90.
91.
92.
93.
94.
96.
96.
97.
98.
99.
100.
101.
102.
103.
104.
105.
Name
Don Feliciano Velasquez
Don Vicente Bemido
Don Esteban de San Andres
Don Tomas de Aquino
Don Jacinto Manangan
Don Feliciano Velasquez
Don Nicolas de Peralta
Don Vicente de Peralta
Don Bartolome Fernandez
Don Nicolas Peralta
Don Juan Salinas
Don Vicente Peralta
Don Pascual Prado
Don Ignacio Fernandez
Don Francisco Garcia
Don Vicente Padilla
Don Francisco Peralta
Nicolas de Peralta
Don Bartolome Prado
Don Pedro Teodoro
Don Pedro Teodoro
Don Francisco Manuel
Don Nicolas Peralta
Don Roque Padilla
Don Jose Benito
Don Domingo Eligio
Don Isidro Salvador
Don Vicente Prado
Don Jose de Peralta
Don Silverio de los Santos
Don Camilo Salinas
Don Raymundo Garcia
Don Jose de Peralta
Don Bartolome Prado
Don Fermin de Peralta
Don Eugenio Barrozo
Don Buenaventura Oaing
Don Catarino Guico
Don Santiago Lorenzo
Don Jose dela Cruz
Don Lorenzo Vicente
Don Carlos Quintos
Don Juan Guico
Don Silverio delos Santos
Don Miguel Mangsat
Don Juan Costales
Don Agapito delos Santos
Don Agustin Oaing
Don Vicente Eustaquio
Don Carlos Quintos
Don Patricio dela Cruz
Don Leonardo Garcia
Don Agapito delos Santos
Don Miguel Mangsat
Year
1793
1794
1795
1796
1797
1798
1799
1800
1801
1802
1803
1804
1805
1806
1807
1808
1809
1810
1811
1812
1813
1814
1815
1816
1817
1818
1819
1820
1821
1822
1823
1824
1825
1826
1827
1828
1829
1830
1831
1832
1833
1834
1835
1836
1837
1838
1839
1840
1841
1842
1843
1844
1845
1846

[p. 17]

Capitanes during the Spanish Regime:

106.
107.
108.
109.
110.
111.
112.
113.
114.
115.
116.
117.
118.
119.
120.
121.
122.
123.
124.
125.
126.
127.
128.
129.
130.
131.
132.
133.
134.
135.
136.
Name
Don Agustin de Guzman
Don Domingo Soriano
Don Juan Garcia Canila
Don Benedicto Peralta
Don Leonardo Garcia
Don Rafael Garcia
Don Domingo Soriano
Don Leonardo Garcia
Don Felipe Batil
Don Pascual Bautista
Don Juan Tabilin
Don Pedro Barlatito
Don Narciso Jornales
Don Bernardo Tanguilig
Don Mariano Soriano
Don Narciso Jornales
Don Tomas Garcia
Don Juan Vinuya
Don Juan Vinuya
Don Felipe Estil
Don Carlos Velasquez
Don Nicolas Samson
Don Venancio Tambaoan
Don Juan Garcia
Don Mariano Soriano
Don Fernando Mananton
Don Jose Garcia de Aquino
Don Manuel Garcia
Don Vicente de Peralta
Don Felipe Garcia
Don Manuel Garcia
Year
1847
1848
1849
1850
1851
1852
1853
1854
1855
1856
1857
1858
1859
1860
1861-64
1865-66
1867-68
1869
1870
1871-75
1873-74
1875-76
1877-78
1879-80
1881-82
1883-84
1885-88
1889-90
1891-92
1893-94
1895-99
Only one son of Manaoag held the chief executive's office of the town during the erstwhile Philippine Republic or during the revolutionary government under General Emilio Aguinaldo. He was an appointive official with the official title of "Jefatura Local" or Local Chief in English.
137. Don Andres Soriano 1899-1900

[p. 18]

During the American regime, the following held the highest municipal office. "Municipal President" was their official designation. The names of their respective Vice-Presidents follow immediately after their names.
1. Don Domingo Vinuya
Don Domingo Garcia
1901-1902
2. Don Manuel Garcia
Don Silverio Tambacan
1903-1904
3. Don Manuel Garcia
Don Pedro Tanguilig
1905-1906
4. Don Domingo Vinuya
Don Pedro Bautista
1907-1908
5. Don Nazario Soriano
Don Jose Mangonon
1909-1910
6. Don Miguel Castro
Don Domingo Barrozo
1911-1912
7. Don Pablo Tiong
Don Don Vicente Bautista
1913-1916
8. Don Pedro Garcia Estil
Don Basilio Mangonon
1917-1919
9. Don Rosendo Soriano
Don Teodoro Milo
1920-1922
10. Don Vicente Bautista
Don Jacinto Runes
1922-1925
11. Don Pedro Garcia Estil
Don Fransisco Malapit
1926-1929
12. Don Mariano M. Armas
Don Vicente Soriano
1930-1931
13. Don Lorenzo B. Guico
Don Ignacio Galaban
1931-1934
14. Don Mariano M. Armas
Don Marcelo Abad
1934-1938
15. Don Nemesio Tiong
Don Don Felipe Tayoyong
1938-1941
16. Don Ignacio Galaban
Don Bonifacio Guico
1941-Jap. Occupation
17. Don Mariano M. Armas
No Vice President
1942-May 1942
18. Don Jose F. Aquino
Don No Vice President
1942-1945
19. Don Ignacio Galaban
Don Marcelo Abad
1945-Liberation
20. Don Tomas L. Aquino
Don Eduardo Estil
1946-1950
21. Don Bernardo F. Mendoza 1950-present

[p. 19]

PART TWO: FOLKWAYS
Traditions, Customs, and Practices in Domestic and Social Life

A. Birth:

1. It is not good for any member of the family to sit at the doorway when someone in that family is pregnant. The expectant mother will have difficulty in her delivery.

2. In cooking the first food of the mother (porridge), the ladle or paddle should not be made to stay long in the pot so that the newly-born child will not suck the breast of the mother always.

3. When you ask somebody to wash the clothing of your wife she used during her delivery, advise her not to talk to anyone so that the bay will not often cry.

4. Just after the delivery, it is believed that putting a cross and a branch of camatchili under the mother will drive the evil spirits aways.

5. It is believed that if we want the baby to be well-disciplined, the cord removed should be buried quietly.

6. During the delivery lobes [?] of the mother, it is believed that if the father is asked to go down the stairs with his head down, the delivery will be easy.

7. When a child is born, she is immediately placed on the back part of a winnowing basket which is then tapped and tapped to scare the baby. This is believed to make the baby brave.

8. It is not good for a pregnant mother to sleep near an open window at night or else the "aswang" may get get fetus.

9. The mother should refrain from using an electric light or gas light so that her eyesight will not decline. She uses [unreadable] instead to preserve her good eyesight.

10. If the newborn child does not cry at once and she is displaying

[p. 20]

very [this part of the sentence does not make sense] her life is short, and if she cries at once and loudly, her life will be long and she will have good luck.

11. The mother is then placed on a bamboo bed, and uses nine pillows so that her head will be inclined. She also places a white band of cloth around her head. This is done so that she will not suffer from headaches. Beside her is a stove. This is fired all morning and evening. The heat is supposed to return the mother's womb to normal.

12. The room is curtained with mats and blankets to prevent drafts. She stays home for nine days. She eats very hot food. Her diet consists of chicken for nine days, too. She drinks hot water, too. This is done so that the baby will not suffer from stomach aches.

13. After nine days, she takes her first bath. Various barks, fragrant roots, and leaves are used. These are boiled until the water becomes black. Any violation of this custom will result into illness.

14. Just after the delivery, it is believed that putting a cross sign and a branch of the camatchili tree will drive spirits and devils away.

15. During the pregnancy of a mother, she is supposed to take a walk for some exercise. If it happens to be at night, she must let her hair land on her shoulders, not knotted or braided. It is believed that this will prevent spirits from getting the fetus from the mother.

16. A mother who is conceiving is prohibited to eat twin bananas or any kind of eats because she will deliver twins. She must also not look at twin objects or persons in pictures, the same may heppen.

17. A mother who is conceiving must not despise anything because she may deliver a child very similar to what she is despising.

[p. 21]

B. Baptism:

1. When the child will be baptized, the sponsor (padrino or padrina) will hold the baby at a level higher than the others so that he will be more intelligent than the rest.

2. Just after the baptismal ceremony, the sponsor will walk ahead of the others until he reaches the door of the church so that the child will struggle to be the first (too) in all the activities that he will undertake.

3. If a baby or child makes his first visit to a certain house, it is the custom to give the child any amount in cash called the "palasor" because if we don't give him any, it will bring him bad luck.

4. Right after the baptismal ceremony, the sponsors run as fast as they can out of the church because being the last means ill health on the godson or goddaughter.

5. When a sponsor wishes that that the baby will acquire his capabilities and talents, he tries to blow gently on the baby's forehead when the priest is pouring holy water.

C. Courship:

1. During the time of courtship, a man or woman engaged must not move from one place to another at the table so that one will not turn fickle-minded.

2. The young man is observed by the parents and relatives of the woman before he is accepted. He stays in the home of the girl for a certain period for close observation. During this period, he gets to work for the parents of the girl. (mangatolangan)

D. Marriage:

1. The early Filipinos did not have churches or temples as we have today. When they were married, they did not go to church.

[Note to the reader: The original digital file at the National Library of the Philippines Digital Collections ends at the previous page. It is likely that the succeeding pages were not scanned for one reason or another or had been destroyed.]

PART I | PART II

Transcribed from:
History of Manaoag, Province of Pangasinan, online at the National Library of the Philippines Digital Collections. The pagination in this transcription is as they appear in the original document.
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